Sheldon Wolf

Sheldon Wolf

SHELDON WOLF has worked in the arts his entire life. As a teenager, he was summer stock technical apprentice and then prop master at the Tappan Zee Playhouse, outside NYC. He completed his BA (Theatre-English) at Queens College (Phi Beta Kappa) and his MFA (Directing) at Brooklyn College. After working as a lighting assistant, literary manager and assorted other positions Off Broadway, he wanted to eat on a...
SHELDON WOLF has worked in the arts his entire life. As a teenager, he was summer stock technical apprentice and then prop master at the Tappan Zee Playhouse, outside NYC. He completed his BA (Theatre-English) at Queens College (Phi Beta Kappa) and his MFA (Directing) at Brooklyn College. After working as a lighting assistant, literary manager and assorted other positions Off Broadway, he wanted to eat on a regular basis and entered the management side of theatre as an unpaid intern at the Chelsea Theater Center. Within months, he headed the marketing department there. In 1977, his play, Blizzard, was produced at the Lion Theatre in NYC. In 1979, he moved to Springfield, Massachusetts to head marketing and development at StageWest. From 1986 to 1999, he was VP of Marketing and Development at the Springfield Library and Museums, followed by top management positions at the High Museum of Art (Atlanta) and the New England Aquarium (Boston). For two years, he chaired the 1100-member Development and Membership Committee of the American Association of Museums. Presently, Sheldon is President of Advancement Company, LLC, a consulting firm based outside Philadelphia. He returned to playwriting several years ago, and among his recent projects are:
• Vanished, a full-length play that won a prize from the Fremont Centre Theatre (CA)
• Miracle Play, a full length play that had a reading at the University of Pennsylvania in 2013
• Brooklyn Quartet, a series of short plays, portions of which had staged readings at the Lawrenceville (NJ) Play Festival and Philadelphia Dramatists Center
• After, which had a staged reading at the Philadelphia Dramatists Center
• And Yet, a short play produced at the Pocket Theatre (NJ) in 2014, directed by Steve Gaissert and scheduled to be part of a showcase production in New York City in 2015
• Shul had a first reading at the Springfield Massachusetts Jewish Community Center in September 2014 and a second reading in December 2014 as part of the Dramatists Guild Philly Footlights Series at the Adrienne Theatre in Philadelphia, directed by Amy Kaissar, former Managing Director of the Bristol Riverside Theatre and co-producer of the forthcoming Broadway production of The Heidi Chronicles.

Plays

  • Nocturne in B-14
    Elderly friends and neighbors, Ben and Estelle, have met every day for coffee and cake. This play occurs during their last ten minutes together before Ben is taken by his son to a senior facility.
  • After
    This dark comedy occurs during the 10 minutes a newly-released cardiac patient and his estranged wife wait with an attendant for their car to take them home.
  • Back to the Soil
    ACT 1
    In the early twentieth century, many impoverished inner-city Jews in the Northeast were looking for a way out of economic despair. Encouraged by Philadelphia Jewish community leaders, the charismatic Benjamin Brown convinces a ragtag group of these Zionists, atheists, religious conservatives, socialists and others to join him in establishing a farm in what turns out to be a desolate patch of land...
    ACT 1
    In the early twentieth century, many impoverished inner-city Jews in the Northeast were looking for a way out of economic despair. Encouraged by Philadelphia Jewish community leaders, the charismatic Benjamin Brown convinces a ragtag group of these Zionists, atheists, religious conservatives, socialists and others to join him in establishing a farm in what turns out to be a desolate patch of land south of Salt Lake City. Bookkeeper Irving Herbst provides some reasoned balance to this inexperienced group. They lack agricultural knowledge (one person took one course at the Jewish Farm School), but they are high in spirit and hope, even in the face of Mormon neighbors, drought and the State of Utah’s inability to complete a promised canal. Nevertheless, they sing, they plan, they dream.

    ACT 2
    Bit by bit the dream falls apart. Herbst, who narrates the story, is unable to talk sense to Brown. Brown tries every ruse to extract money from investors and to keep the colony together. The hurdles to success on the land prove too high and the Jewish farmers cannot sustain their experiment. Herbst moves on. Others move on. Brown, still dreaming, helps start a soon-to-be failed colony in New Jersey. Yet, the story is one of hope and determination to better oneself and a take pride in one’s history. As Herbst realizes at the end, when Brown dies a young man, that they dreamed and struggled against insurmountable odds and beyond reason, and that is their legacy. They tried. They lived.
  • Miracle Play
    MIRACLE PLAY is a Native American vision quest, a journey toward faith, incorporating Lakota religion and tradition, some song and dance, and various types of story-telling. Portions of the play are in Lakota language.

    We learn part way through Act One, that David Taylor, is telling his life story to his doctor. David, age 22, is a Lakota on a quest. He has received the unlikely news that he has...
    MIRACLE PLAY is a Native American vision quest, a journey toward faith, incorporating Lakota religion and tradition, some song and dance, and various types of story-telling. Portions of the play are in Lakota language.

    We learn part way through Act One, that David Taylor, is telling his life story to his doctor. David, age 22, is a Lakota on a quest. He has received the unlikely news that he has a rare and deadly brain tumor, a cancer that most often strikes men in their 50s. What are the odds? He has been told that he is a candidate for a dangerous experimental treatment, one which has only a miniscule chance of leaving him alive but even then perhaps in a vegetative state. What to do? Before he responds with his choice, he has asked for several days, days he spends searching for himself, searching for his heritage, and searching for an answer to the most horrific of questions about life.

    David travels to an abandoned town in South Dakota, on the edge of the Pine Ridge Lakota reservation, where a former 60s radical collects junk and stories as he awaits the next revolution. Two other visitors arrive that same day. One is an elderly geology instructor, an emeritus professor, returning to South Dakota on a bus tour after the death of his wife. The other is a young woman from Eastern Europe who now works for an American conglomerate that is buying all the nearby property to create a theme park, a Wild West money-making fantasy.

    Four most unlikely characters meet in South Dakota. What are the odds?

    Ultimately, the resolution is to create a miracle that will imbue the place with a sense of sacredness. What corporation would go up against that? And that same miracle, impossible, something beyond logic…faith… gives David the tiny shred of hope he needs.

    The play happens now (in the doctor’s office) and then (in South Dakota) simultaneously.
  • And Yet
    In this ten minute play, a long-estranged mother and daughter meet just briefly at a bridal salon prior to the daughter's wedding. For most of the piece, the daughter is hidden in the dressing room, but when she finally reveals herself, we discover that she is more like her wayward mother than either might like to admit.
  • Shul
    What happens to the people who are left behind? On the surface, SHUL is the story of the last few members of a desolate old synagogue in a desolate old inner-city neighborhood. On the day of the play, the elder members—surviving behind the mask of humor —gather to decide the fate of the congregation. They are unable to decide, unable to move. Yet, through their jokes, their stories, their heartaches, their...
    What happens to the people who are left behind? On the surface, SHUL is the story of the last few members of a desolate old synagogue in a desolate old inner-city neighborhood. On the day of the play, the elder members—surviving behind the mask of humor —gather to decide the fate of the congregation. They are unable to decide, unable to move. Yet, through their jokes, their stories, their heartaches, their tears, they reveal themselves to each other, forming a bond of community that helps them face the next day…even as the ceiling of their Shul is falling in.

    At first I thought this was “just” a Jewish play, but several of the early readers and many audience members at SHUL’s two readings told me, “That’s my church!” “That’s my town.” “That’s my organization, my club, my family. I know these people.” And ultimately: “That’s me—unable to move and unable to decide.” SHUL, is about us, about the challenge of change.