Jim Eigo

Jim Eigo

Jim Eigo is a writer and activist living in New York City. After receiving playwriting degrees from CalArts and UC Davis, he came to the East Village in 1978 for the burgeoning downtown theater scene. But when AIDS threatened to devastate his neighborhood, his profession and his kind, he joined the AIDS activist organization ACT UP, becoming one of a group of community members who remade AIDS drug research and...
Jim Eigo is a writer and activist living in New York City. After receiving playwriting degrees from CalArts and UC Davis, he came to the East Village in 1978 for the burgeoning downtown theater scene. But when AIDS threatened to devastate his neighborhood, his profession and his kind, he joined the AIDS activist organization ACT UP, becoming one of a group of community members who remade AIDS drug research and regulation. Jim co-authored two regulatory reforms, expedited approval and expanded access; their implementation facilitated the delivery of treatments to people across the world. That work is profiled in the book, “Let the Record Show” and the documentary films “How to Survive a Plague” and “United in Anger.”

After a stint as a magazine editor, Jim returned to AIDS work in 2012 to help counter the sharp rise ln HIV infection among gay men. He drafted ACT UP’s prevention document, The Atlanta Principles, and served on the Governor’s task force that crafted the Blueprint for Ending the AIDS Epidemic in New York State. He drafted the Blueprint’s HIV testing recommendations and a plan that transformed STD clinics into one-stop hubs of HIV prevention and care. Due largely to the prevention policies outlined in the Blueprint, HIV infection rates in New York State have plummeted. In 2015 the Treatment Action Group gave Jim its Research in Action Award.

During his activist career, Jim managed to publish short fiction, plays, concrete poetry, a story in pictures, theater and dance criticism and essays on topics ranging from sex to the design of clinical trials. Retiring from AIDS work in 2017, he joined Dramatists Guild and returned to his first love, writing for theater.

In his earlier theater life, Jim’s translation-adaptation of Alfred Jarry’s Ubu Material, “UBU,” inaugurated CalArts’ Theater 2 (with later productions in Baltimore and Philadelphia). His plays “Psycle” (part of an evening, “Undead”) and “Tap” received productions at UC Davis; “Tap” then won a slot for a staged reading by the actors of American Conservatory Theater, directed by Ed Hastings. Jim became the playwright with KRAKEN, Herbert Blau’s “devised theater” troupe, when it was resident at UMBC. There he translated and adapted Brecht’s “Sophocles’ Antigone,” scripted scenes for an adaptation of Kafka’s “The Burrow” and co-scripted (with Blau) “Elsinore”, a blow-up of “Hamlet”, which opened at Baltimore’s Theater Project and went on tour. During his activist years, Jim’s utopian edicts, outlining an ideal federal response to AIDS, were staged at NYC’s LaMama as “Rockville Is Burning,” in which he also performed.

Since his return to writing for theater, Jim has drafted a trilogy of full-length plays, each dealing with a different social justice issue: “Don’t You Touch Me, Dead Man” (which had a reading in midtown Manhattan in July 2018), “Just Who Are You Looking For?” and “Chains of Angels.” Now, to cap off this trio of serious plays, he’s drafted a modern-day satyr play, “U R the Dawg Boyz 2!,” dismantling the nuclear family by beheading it.

Plays

  • Don’t You Touch Me, Dead Man
    The US Civil War is ending. The enslaved have been freed. Back home – a very modest white frame house in the rural south – three unsupervised adolescents have been running things. But now, two adult former residents return: The White ex-master, on his last legs, and the once-enslaved Black woman who has arrived to claim her son and take charge of the house she once worked in. Meanwhile, not far away, the Union...
    The US Civil War is ending. The enslaved have been freed. Back home – a very modest white frame house in the rural south – three unsupervised adolescents have been running things. But now, two adult former residents return: The White ex-master, on his last legs, and the once-enslaved Black woman who has arrived to claim her son and take charge of the house she once worked in. Meanwhile, not far away, the Union army is scorching its way from Atlanta to Savannah and the sea.
  • “Just Who Are You Looking For?”
    In an age of slackening family bonds, insufficient care facilities, rapacious real estate and unresponsive government, old people in the US often experience a kind of psychic homelessness, even when they have a roof over their heads. In “Just Who Are You Looking For?”, the few surviving residents of a Home for Retired Performers, all dealing with personal infirmities, must confront a mysterious pandemic that...
    In an age of slackening family bonds, insufficient care facilities, rapacious real estate and unresponsive government, old people in the US often experience a kind of psychic homelessness, even when they have a roof over their heads. In “Just Who Are You Looking For?”, the few surviving residents of a Home for Retired Performers, all dealing with personal infirmities, must confront a mysterious pandemic that has picked off their friends with ruthless efficiency. And who just crashed through the window? The agent of the Home’s derelict landlord has come to evict them! This demands action!
  • Chains of Angels
    It’s 1964. In the US, 49 states and DC criminalize male homosexual acts. The American Psychiatric Association classifies homosexuality as a mental disease. For young men coming of age, the category “gay” is unavailable. The major public platform for the (deeply coded) expression of male homosexual desire is the pages of physique magazines. Here scantily clad, athletically built young men enact the adventures of...
    It’s 1964. In the US, 49 states and DC criminalize male homosexual acts. The American Psychiatric Association classifies homosexuality as a mental disease. For young men coming of age, the category “gay” is unavailable. The major public platform for the (deeply coded) expression of male homosexual desire is the pages of physique magazines. Here scantily clad, athletically built young men enact the adventures of the era’s iconic exemplars of masculinity: cowboy, soldier, football hero... In “Chains of Angels” 5 college-age apprentices to the Muscle Guild’s corps of male models – with the help of an older, wiser cameraman and a visitor from another realm – manage to discover important things about themselves over the course of an eventful summer.
  • U R the Dawg Boyz 2!
    You may think you know this royal family, but you don’t. The daughter has been turned into a dog. Mom has been reduced to a talking head. The homecoming son wants to play the hero, but doesn’t he seem oddly attached to his best buddy? And isn’t that dad’s restless spirit lurking just beyond the action? Greek tragedians loved to chronicle this family’s dysfunctions. In “U R the Dawg Boyz 2!” Clytemnestra and...
    You may think you know this royal family, but you don’t. The daughter has been turned into a dog. Mom has been reduced to a talking head. The homecoming son wants to play the hero, but doesn’t he seem oddly attached to his best buddy? And isn’t that dad’s restless spirit lurking just beyond the action? Greek tragedians loved to chronicle this family’s dysfunctions. In “U R the Dawg Boyz 2!” Clytemnestra and clan return. With a newly fluid chorus of Dawg Boyz, they retrofit the family history and push the age-old tale to the edge of what is presentable – and maybe over it.
  • TAP
    In TAP, a family of four tap dancers, spanning three generations, performs a set of 24 “numbers” in a lounge that is also a kind of performers’ limbo, a couple of decades after their 1940s prime on what was an already dying post-World War II vaudeville circuit. But what the family performs is not a series of song-and-dance routines, though there are snatches of song and dance. This family is doomed to rehearse...
    In TAP, a family of four tap dancers, spanning three generations, performs a set of 24 “numbers” in a lounge that is also a kind of performers’ limbo, a couple of decades after their 1940s prime on what was an already dying post-World War II vaudeville circuit. But what the family performs is not a series of song-and-dance routines, though there are snatches of song and dance. This family is doomed to rehearse the stuff of their life together, the recurring arguments, the fleeting joys, the enduring sorrows, the hopes for something better than this, the shifting alliances, the resulting grudges, the ultimately irreconcilable differences of four individuals trying to accommodate the unforgiving lockstep that their success as an act requires of them, even as they chafe against it.
  • A Boy’s Course (Aaron, Ben, Caleb): A Suite of 7 Short Plays
    This suite of very short plays, producible alone or together as a full evening in the theater, takes a trio of young boys – and the grown-ups that mean most to them – through 7 adventures and several different realms, modes, moods and settings. Over the course of the journey, the boys grow and their caregivers realize things about themselves that land them in a very different place from where they started. To...
    This suite of very short plays, producible alone or together as a full evening in the theater, takes a trio of young boys – and the grown-ups that mean most to them – through 7 adventures and several different realms, modes, moods and settings. Over the course of the journey, the boys grow and their caregivers realize things about themselves that land them in a very different place from where they started. To facilitate changes of set, some of them fantastical, production may be simple, recalling the child’s play so important to the development of the three young brothers at the core of the play(s).
  • Men Arriving
    In this very short play, two young men, arriving in a strange place for a job interview, are unexpectedly each assigned the same room for the night. This room can only comfortably accommodate one person. They adjust.
  • We Know You Where You Stink
    In this very short play, two men, a policeman & a priest, are detained, seated and bound, in an interrogation room. Facing each other, they are ordered by the voice of authority to conduct a mutual interrogation. They do. Will it break one man or the other? Or might it break them both?