"Telling stories to children -- is that witchcraft?"

February 1692. Salem Village, Massachusetts. Tituba, her husband John, and their infant daughter live uneasily as enslaved Indians in the Puritan household of the Reverend Samuel Parris. It’s the coldest New England winter in memory, the minister’s salary has not been paid, and firewood is in short supply. To comfort herself and nine-year old Betty Parris, Tituba tells stories from her childhood, magical stories to offer an escape from the present, but they raise the suspicions of Betty’s mother, Elizabeth. In the meantime, fighting between colonists and Indians in nearby Maine is worsening. Already there are refugees from earlier Indian wars living in Salem Village, including Betty’s eleven-year-old cousin Abigail, who suffers from night terrors and a racking cough. Now, Betty begins to show the same symptoms, and rumors spread that the girls are possessed. Tituba is one of the first to be arrested under suspicion of witchcraft. In a desperate act to save herself and her family, she chooses to “confess.” Tituba’s false testimony sets the members of the Puritan community against one another. The accusations multiply, the jail cells fill, and the condemned are sent to the gallows. Ultimately, before the fury burns itself out, twenty women and men are executed for witchcraft, and several more die in jail. At the height of the panic, 150 people were packed into the jail with Tituba. Now, in the spring of 1693, only she remains, because no one has yet paid her jail fees. “Telling stories to children – is that witchcraft?” she wonders. And what if it’s true? What if she is a witch? Then she can conjure whatever ending she wants to this story.

THE MELTING POT
(Variations on a theme by Israel Zangwill)
A remix for the stage

The Melting Pot tells an American love story: boy meets girl, and Nation meets Metaphor.

A century ago, the United States was embroiled in a bitter dispute over immigration. Nativists warned that a flood of new immigrants—Russian, Italian, and most dangerous of all, Jewish—posed an existential threat to American identity, while liberals fought to maintain the ideal of America as a haven for all races and cultures. Into the fray leapt “The Melting Pot,” a play by Israel Zangwill. It celebrated the metaphor of its title, and both the play—a wildly popular melodrama—and the metaphor were seized upon as powerful weapons by those fighting to defend open borders. The current play distills the immigrant love story at the heart of the original melodrama and interweaves it with the story of Zangwill’s play itself and its role in America’s early twentieth-century culture wars.

The Melting Pot is designed to be performed by a diverse ensemble of 8 actors (4 male, 4 female). Set requirements are minimal. Running time is 75-85 minutes.

Links to reviews of 2018 production at Everyday Inferno Theatre, NYC:

http://www.theaterpizzazz.com/the-melting-pot/ 
https://www.onstageblog.com/reviews/2018/3/20/review-the-melting-pot-at-the-access-theatre 

Countless would-be-heroes have tried to slay Medusa, the famous monster with snakes for hair, but every one has turned to stone, simply by meeting her gaze. The young Perseus is different, though. The Goddess Athena has given him a sword and shield and told him to beware of Medusa's tricks. But Perseus finds himself suddenly unprepared when Medusa's weapon of choice is a bedtime story—the story of her life.

This play has been produced around the world at universities, high schools, professional, and community theaters from Fairbanks, Alaska to Beijing, China. Originally published in the widely-read anthology PLAYS IN ONE ACT, it is now newly available in an acting edition from YouthPLAYS.

Dora knows what she wants: to learn as she pleases and to love as she pleases. Is that possible?

In the fall of 1900, Freud, then forty-four, a virtually unknown, only moderately successful medical practitioner, analyzed a young woman of eighteen. The girl's father had brought her in, alarmed by the discovery of a letter in which his daughter threatened suicide. Moreover, the young woman suffered from chronic asthma and laryngitis; she took no interest in domestic affairs and buried herself in her studies; she fought with her mother and accused her father of having an affair. The father hoped that Freud would bring his daughter "to reason." In his account of her treatment, "Fragment of an Analysis of a Case of Hysteria," Freud called his patient "Dora." The play Fräulein Dora shifts the perspective to Dora: a bright, curious, intellectually ambitious girl first coming into sexual awareness in an unreflectively patriarchal culture. Her story shines a light on the origins of modern views of female sexuality and on the theoretical foundations that sill underlie our culture's response ("hysterical") when girls and women speak out.

Princess Ariadne is heir to the throne of Crete and sister to The Minotaur. She promises her brother that she will not let anyone hurt him. But now, beneath the palace, an elaborate maze is under construction. It will serve as the prison for the fourteen youths and maidens sent every nine years from Athens to Crete as a sacrifice. It is said that in the center of the maze, a terrible monster awaits, half-man, half-bull, and thirsty for human blood. Hearing these rumors, The Minotaur wants to run away—and he wants Ariadne to come with him. She counsels patience, and then it is too late. The ship from Athens has arrived; on board is the hero Theseus who hopes to slay The Minotaur and free his country from bondage. If Ariadne is to save her brother, she must devise a way to lead him and his would-be slayer out of the maze, and she must convince Theseus that the creature he has come to kill is only a young man like him and not a monster who feasts on human flesh.

"The Minotaur offers young people the chance to explore Greek mythology in an immediate and visceral way. I also recommend it as a dynamic and flexible theater piece with good casting options for large groups and the opportunity to incorporate movement, music and ensemble staging throughout the rehearsal process." - Kate Mendeloff, University of Michigan

Alison, the five-times widowed gap-toothed pilgrim from Chaucer’s Canterbury Tales, is thrilled to speak to an audience after 626 years, because she has a story she wants you to hear, the cautionary tale of an errant Knight Errant in King Arthur’s court, who commits a rape. His punishment: answer the question “What do women want?” or face execution.

It’s December 24, 2016 – the only time in a generation that Christmas Eve and Hanukkah fall on the same date. In honor of the occasion, Ruth and Adrienne have traveled from distant cities to their sister Lee Anne’s apartment in San Francisco. Now the brisket is in the oven and its enticing aroma induces waves of nostalgia. Ruth and Adrienne anticipate a delicious Hanukkah celebration with extended family, but Lee Anne has conflicting loyalties. Every year for seventeen years she has made brisket for the annual holiday gathering of all of her best friends in the local queer community – many of them estranged from their families. To complicate matters, there’s a surprise and possibly unwelcome holiday gift yipping in a pet carrier in the bedroom. Can an utterly charming King Charles spaniel mend the rift between the women, or will the puppy suffer collateral damage in the battle of the brisket?

Three sisters, all in their twenties, return home after the sudden death of their father, an influential university professor. Each reacts differently to her father's death and hopes for something different from her reunion with her sisters. Sorting through boxes of their father’s papers and eating still-fresh bread, which he baked before he died, they discover a packet of love letters between their father and a female student. This discovery ignites their grief and anger and prompts an intense reexamination of their shared—and unshared—past.

The marriage of true minds may admit no impediments, but when it comes to moving in together, a low credit score poses a major obstacle.

The setting is just outside a city by the coast. The time is soon. Three sea nymphs (Hesione, Rhodos, and Admeta) emerge from the ocean and are greeted by Lyris, also a sea nymph, who has been living among the humans. All four are members of the Daughters of Ocean, a radical environmental party. Lyris bears the news that Prometheus, husband of Hesione, is imprisoned in the National TV Studio; robotic eagles are pecking out his liver, and his torture is to be broadcast to every screen on every device throughout the country. Horrified, Hesione plans a rescue. But Rhodos protests. Humans are despoiling the earth and the sea. If their rule is not overthrown, all are doomed. Wouldn’t The Resistance be better served by the martyrdom of Prometheus than by his escape? The Daughters must decide what sacrifices are worth making for their cause.

JJ wants to have adventures. She wants to slay dragons and read books and become President of the United States. AND she wants to have babies. A fantasy romp through JJ's future reveals how and whether she can Have It All.